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1 St. Charles Borromeo Roman Catholic Church Parish Staff Pastor...Fr. James Kalliath, MS In Residence Msgr. George Highberger Bishop Eduardo Nevares Deacon.. Dcn. Catarino Portillo Faith Formation Coordinator...Josefina Camou Youth Ministry Lazmhy Gallo Music.Bill Grimm (7 a.m Mass) Dave Stratton (English Mass) Guadalupe Amarillas (Spanish Mass) Maintenance...Josh Marcelo 8615 W. Peoria Ave Peoria, AZ Director of Operations...Julia Portillo MASS TIMES Saturday Vigil 5:00 pm Sunday 7:00 am 11:00 am ENGLISH 9:00 am SPANISH DAILY MASS Monday Saturday 8:00 am Daily Adoration 7:30 am SACRAMENT OF RECONCILIATION Saturday 2:30 pm 4:15 pm ADORATION OF THE BLESSED SACRAMENT Chapel located on the northwest side of the church *access code required Contact parish office June 5, 2022 Pentecost Sunday 5 de Junio de 2022 Domingo de Pentecostés Office Hours: MondayThursday: 8:30a.m. 1:00p.m Be sure that you first preach by the way you live ~St. Charles Borromeo~

2 June 5, 2022 Pentecost Sunday 2

3 Please pray for our sick loved ones. Oremos por nuestros seres queridos enfermos. Larry Warfel, Goedy, Norma, Alicia Rodriguez, Jovitz Catacutan, Nanay Lily Dimaranan, Teresita Gonzales, Ron Santa Cruz, Edie Dew and Maria Elena Chagolla, Henry Cota, Delia Vila, Ambrose Rojas, Pablo Milan, Graciela Trujillo, Roberto Orozco, Gerardo Jerry Olibarria, Andrew Hessner Monday, June 6 8 am Ronald Nagano (+) Tuesday, June 7 8 am Sydney Shockley Wednesday, June 8 8 am Pauline Ann Reece (+) Thursday, June 9 8 am Alvaro Ramirez (+) Friday, June 10 8 am Bart Martinez (+) Saturday, June 11 8 am Miguel Rochin (+) 5 pm Joe Morales (+) Sunday, June 12 7 am Pro Populo 9 am Lopez Family 11 am Graciela Galindo Hymn Numbers Pentecost Sunday G... Come Holy Ghost #408 Ps.. Psalm 104: Lord send out Your Spirit and renew the face of the earth. Pentecost Sequence (David Stephen) Not in Hymnal O... Holy Spirit (Canedo) Not in Hymnal C... I, The Lord Not in Hymnal M... Communion Antiphon S... One Spirit, One Church #632 SAVE THE DATE Join us to celebrate Msgr. George 90th Birthday Saturday, June 18 After 5 pm Vigil Mas Acompañenos a celebrar el cumpleaños de Monseñor George Sabado 18 de Junio Después de la Misa de 5 pm 3 St. Charles Borromeo Peoria, Arizona St. Charles Borromeo Page 3

4 Registration for is now open for children and adults To register you can visit our website: scbpeoria.org click on FORMATION and select your grade level OR Adult Faith Formation Or contact Josefina at : dpe@scbpeoria.org X 104 Sacraments for Adults RCIA rcia@scbpeoria.org La registración para el Ya esta abierta para niños y adultos Para registrarse visite nuestra pagina scbpeoria.org Oprima FORMATION y seleccione el nivel de grado escolar / O adulto O, contacte a Josefina: dpe@scbpeoria.org X 104 Scramentos para adultos RCIA rcia@scbpeoria.org St. Charles Borromeo Vacation Bible Study Summer Camp Date: June 27 th July 1 st Time: 8am to 1 pm Price: Registration Fee - $25 per student Weekly Fee - $80 per family Cost covers: Supplies for all activities Camp shirt - snacks and lunch for the week A fun and active faith centered summer camp for students ages 5-14 For more information please contact Lazmhy Gallo at youth@scbpeoria.org X Campamento de Verano De Estudio Bíblico De San Carlos Borromeo Fecha: Junio 27 th Julio 1 Horario: 8am to 1 pm Costo: Registración - $25 por estudiante Costo semanal - $80 por familia El costo cubre: actividades - playera - alimentos para toda la semana Un campamento de verano divertido y activo centrado en la fe para estudiantes de 5 a 14 años Para más información, póngase en contacto con Lazmhy Gallo youth@scbpeoria.org June 5, 2022 Pentecost Sunday 4

5 5 de junio de 2022 Domingo de Pentecostés Con la Solemnidad de Pentecostés, concluye el tiempo de la Pascua. Tiempo de gozo y alegría en el Señor Resucitado. Hoy, la Iglesia entera se llena de alegría con Pentecostés. Recordemos que, el Espíritu Santo es un don dado a la Iglesia por el Resucitado. El espíritu del Señor ha llenado toda la tierra; él da unidad a todas las cosas y se hace comprender en todas las lenguas (Sabiduría 1:7). Todos quedaron llenos del Espíritu Santo y comenzaron a hablar las maravillas de aquel acontecimiento, lo sorprendente es que todos se entendían. Vaya regalo tan grande para todos nosotros, el don del Espíritu Santo! El Espíritu Santo es el don pascual por excelencia. Con la unción del Espíritu, la santidad de Jesucristo se imprime en nuestra humanidad y nos hace capaces de amar a los hermanos con el mismo amor con que Dios nos ama. Y, finalmente, el Espíritu envía. Jesús es el Enviado, lleno del Espíritu Santo del Padre. Ungidos por el mismo Espíritu, también nosotros somos enviados como mensajeros y testigos de paz. Cuánta necesidad tiene el mundo de nosotros como mensajeros de paz, como testigos de paz! (Papa Francisco). Señor, como tus discípulos, también nosotros deseamos tu paz, ellos estaban intranquilos por tu muerte en la cruz. Tuvieron que esperar hasta Pentecostés para encontrar la paz en sus corazones. Queremos vivir en tu paz y en tu amor. Viviendo nuestra fe aferrados a tu amor. Ven, luz santificadora, y entra hasta el fondo del alma de todos los que te adoran. Concede a aquellos que ponen en ti su fe y su confianza tus siete sagrados dones (Tomado de la secuencia al Espíritu Santo). LP THE IMPORTANCE OF BEING REGISTERED! Being a registered, active and participating member of a Parish is very important especially when you need to baptize, register for religious education classes, sponsor a child for sacraments, get married, obtain letters (letters of good standing, immigration letters, sponsor letters, letters of transfer etc.) For parents who have children enrolled in Catholic Schools, in order to receive the school reduced Catholic Tuition Rate, your family needs to meet the criteria set by the Parish for being a registered, ACTIVE and participating member. The definition of a registered, active and participating member of this parish includes: being registered for the minimum of six months, attend Sunday Mass regularly as well as contributing with an envelope to our offertory along with (if possible) supporting the ministry life of our parish which is a HUGE plus. If you aren t registered, come and join our parish family by obtaining a registration form from the parish office OR if you aren't sure if you are registered, call the front office to verify. ES IMPORTANTE ESTAR REGISTRADO! Ser un miembro registrado, activo y participante de una parroquia es muy importante especialmente cuando usted necesita bautizar, inscribir a los niños o adultos en clases de educación religiosa, ser padrino para los sacramentos, casarse, obtener cartas (cartas de buena reputación, cartas de inmigración, cartas de permiso, etc.) Para los padres de familia que tienen niños inscritos en las Escuelas Católicas, para recibir un descuento en la colegiatura, su familia debe cumplir con los requisitos establecidos por la parroquia para ser considerado un miembro registrado, ACTIVO y participante. La definición de ser un miembro registrado, activo y participante de esta parroquia incluye: estar registrado por lo mínimo de seis meses, asistir regularmente a misa los domingos y contribuir con un sobre a nuestra colecta junto con (si es posible) estar involucrado en uno o más ministerios de nuestra parroquia, que es una ventaja enorme. Si usted no está registrado, venga y sea parte de nuestra familia de San Carlos Borromeo obteniendo una forma de registro de nuestra oficina. O si quiere saber si está registrado, llame a la oficina para verificar. 5 St. Charles Borromeo Peoria, Arizona

6 The Mass: Structure and Meaning The Rite of Peace follows. The celebrant prays that the peace of Christ will fill our hearts, our families, our Church, our communities, and our world. As a sign of hope, the people extend to those around them a sign of peace, typically by shaking hands. In the Fraction Rite, the celebrant breaks the consecrated bread as the people sing the Agnus Dei or "Lamb of God." John the Baptist proclaimed Jesus as "the Lamb of God who takes away the sin of the world" (Jn 1:29). The action of breaking the bread recalls the actions of Jesus at the Last Supper, when he broke the bread before giving it to his disciples. One of the earliest names for the Eucharistic celebration is the breaking of the bread. Before receiving Communion, the celebrant and assembly acknowledge that we are unworthy to receive so great a gift. The celebrant receives Communion first and then the people come forward. Those who receive Communion should be prepared to receive so great a gift. They should fast (except for medicines) for one hour before receiving the Eucharist and should not be conscious of having committed serious sin. Because sharing at the Eucharistic Table is a sign of unity in the Body of Christ, only Catholics may receive Communion. To invite all present to receive Communion implies a unity which does not exist. Those who do not receive Communion still participate in this rite by praying for unity with Christ and with each other. The people approach the altar and, bowing with reverence, receive Communion. People may receive the Body of Christ either on the tongue or in the hand. The priest or other minister offers the Eucharist to each person saying, "The Body of Christ. The person receiving responds by saying, "Amen," a Hebrew word meaning, "So be it" ( Catechism of the Catholic Church, 2856). As the people receive Communion, the communion song is sung. The unity of voices echoes the unity the Eucharist brings. All may spend some time in silent prayer of thanksgiving as well. The Communion Rite ends with the Prayer after Communion which asks that the benefits of the Eucharist will remain active in our daily lives. Concluding Rites When it is necessary, announcements may be made. The celebrant then blesses the people assembled. Sometimes, the blessing is very simple. On special days, the blessing may be more extensive. In every case, the blessing always concludes "in the name of the Father, and of the Son, and of the Holy Spirit." It is in the triune God and in the sign of the cross that we find our blessing. After the blessing, the deacon dismisses the people. In fact, the dismissal gives the liturgy its name. The word "Mass" comes from the Latin word, " Missa." At one time, the people were dismissed with the words " Ite, missa est," meaning "Go, you are sent. The word " Missa" comes from the word " missio," the root of the English word "mission." The liturgy does not simply come to an end. Those assembled are sent forth to bring the fruits of the Eucharist to the world.

7 La Misa: Estructura y Significado El Rito de la Paz sigue. El celebrante reza para que la paz de Cristo llene nuestros corazones, nuestras familias, nuestra Iglesia, nuestras comunidades y nuestro mundo. Como signo de esperanza, las personas extienden a quienes los rodean un signo de paz, típicamente dándose la mano. En el Rito de la Fracción, el celebrante parte el pan consagrado mientras el pueblo canta el Agnus Dei o "Cordero de Dios". Juan Bautista proclamó a Jesús como "el Cordero de Dios que quita el pecado del mundo" (Jn 1,29). La acción de partir el pan recuerda las acciones de Jesús en la Última Cena, cuando partió el pan antes de dárselo a sus discípulos. Uno de los primeros nombres de la celebración eucarística es la fracción del pan. Antes de comulgar, el celebrante y la asamblea reconocen que somos indignos de recibir tan grande don. El celebrante comulga primero y luego el pueblo pasa al frente. Los que comulgan deben estar preparados para recibir tan grande don. Deben ayunar (a excepción de las medicinas) durante una hora antes de recibir la Eucaristía y no deben tener conciencia de haber cometido pecado grave. Debido a que compartir en la Mesa Eucarística es un signo de unidad en el Cuerpo de Cristo, solo los católicos pueden recibir la Comunión. Invitar a todos los presentes a comulgar implica una unidad que no existe. Aquellos que no reciben la Comunión aún participan en este rito orando por la unidad con Cristo y entre ellos. El pueblo se acerca al altar e, inclinándose con reverencia, recibe la Comunión. Las personas pueden recibir el Cuerpo de Cristo ya sea en la lengua o en la mano. El sacerdote u otro ministro ofrece la Eucaristía a cada persona diciendo: "El Cuerpo de Cristo. La persona que recibe responde diciendo: "Amén", una palabra hebrea que significa: "Así sea" (Catecismo de la Iglesia Católica, 2856). A medida que la gente recibe la Comunión, se canta el canto de la comunión. La unidad de las voces hace eco de la unidad que trae la Eucaristía. Todos pueden pasar algún tiempo en oración silenciosa de acción de gracias también. El Rito de la Comunión termina con la Oración después Comunión que pide que los beneficios de la Eucaristía permanezcan activos en nuestra vida diaria. Ritos de conclusión Cuando sea necesario, se podrán hacer anuncios. El celebrante entonces bendice a la gente reunida. A veces, la bendición es muy simple. En días especiales, la bendición puede ser más extensa. En todos los casos, la bendición concluye siempre "en el nombre del Padre, y del Hijo, y del Espíritu Santo". Es en el Dios trino y en la señal de la cruz que encontramos nuestra bendición. Después de la bendición, el diácono despide al pueblo. De hecho, la despedida da nombre a la liturgia. La palabra "Misa" proviene de la palabra latina, "Missa". En un momento, se despidió a la gente con las palabras "Ite, missa est", que significa "Ve, eres enviado". La palabra "Missa" proviene de la palabra "missio", la raíz de la palabra inglesa "mission". la liturgia no acaba simplemente, sino que los reunidos son enviados a llevar los frutos de la Eucaristía al mundo. 7 St. Charles Borromeo Peoria, Arizona

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